Amelie - Intercultural Film Review Essay Example for Free

Amelie Intercultural Film Review Essay Amelie is a French movie about a young twenty something girl who’s world opened up to her when her mother dies and she is allowed to venture out. After a health misdiagnoses at a young child Amelie is stranded in her home away from all people and relationships until her mother passes away and she finds herself free. She becomes a waitress and decides to help all the people around her until one day she herself finds love. This film shows a French cultural pattern where the people are open minded, whimsical, unique, and quirky. The main character Amelie, wants to get the most out of her life. She takes the viewer on a path through a series of subplots where she is trying to help people that surround her find happiness and joy. Paris and the people of France are shown in a whimsical and fairytale environment. All the while, Amelie, is removed from all human contact which makes for an interesting film if one is attempting to view this film through the lens of interpersonal communication. All the communicating in the movie is done through the use of metaphors, scheme, plots, tricks, and the like. It’s interesting because Amelie doesn’t directly communicate with people even though she is not anti-social. She is very social and likes to help people but she does so almost exclusively nonverbally. One exception to this is when Amelie helps a blind man to cross a busy street and, opposite to her normally silent nonverbal character, she proceeds to very quickly describe everything that she sees and everything that is happening to the blind man in exceptional detail. This is done as an act of kindness for someone who can’t see and not as a form of actual or real communication. All real communication in this movie, is done in a childlike fashion of cat and mouse. It feels almost like interpersonal communication in this movie is a game that is not to be taken seriously. When Amelie finds a boy that she is romantically interested in, she finds herself needing to communicate with him only from a distance. Amelie once again plays one of her games in order to conceal her identity. Nino, the object of Amelie’s affection, is a boy who collects old photos from an old photo booth. The use of pictures in this movie is overwhelming and must have some reason behind it. Itâ€℠¢s almost as if the characters are communicating through the pictures rather than with words. Even when Amelie was quickly describing the surrounding to the blind man she was helping across the street, it was as if she was creating a picture in his mind so he could connect with her. Perhaps Amelie can only  communicate through imagery like metaphors and photographs because she spent her entire childhood alone with only her parents because they thought she was too ill to be around others. I have mixed feelings about this film because I can appreciate a good romantic comedy and I understand the feeling the director was trying to create but I’m not a fan of the fanciful fairytale romances which I think this movie falls into. I would have preferred a movie with a real underlining tone and I could do without all the whimsy. Amelie felt like a child in a woman’s body, not unlike 13 going on 30 ¸ and for me the doe eyed cutesy character began to wear on me and I found myself more annoyed than anything by the end. The setting is Paris, but not the real Paris but rat her a fantasy version of Paris not unlike a dream or the Paris you can see in old movies. The story itself felt very Disney-like in that the mother dies in the beginning which is the impetuous to the main character being forced unprepared onto the world, the main character then helps many sub-characters out along the way to finding her true love. Very Disney indeed. I’m certain that I would not recommend this movie to my friends or my family, but maybe it would have a place in a cultural communications classroom. I think the only problem I would have with it is that it doesn’t portray an actual or real culture, and only portrays a fantasy like culture. The lead character is able to form relationships and make the audience care about her without having to say much at all, which can have some value when it comes to the study of nonverbal communication. Also, there might be a value to getting a feel for the French culture from this film, because even though I didn’t love the story or the film-making, there was something about the ‘sound’ in the film. The dialogue did draw me into the French culture which was interesting because I don’t speak any French. Even though I struggle to pinpoint the feeling or atmosphere of the film, I do think that something was captured even if it was just the Disney version of Paris and French Culture.

The Social Issues Of The Frankenstein Novel English Literature Essay

The Social Issues Of The Frankenstein Novel English Literature Essay The use of first person in the novel causes the responder to imagine themselves in the situation faced by the protagonist; this powerful technique is used to subconsciously force the responder to dwell on the consequences of Victors actions, drawing them into a debate of morals and ethics in their mind. Blade Runner is a product of the 80s where corporate greed through overindustrialisation has severed humanitys relationship with nature. Ridley Scott extrapolated these negative and dystopian views from the values he witnessed in the 1980s society and constructed Blade Runner as a warning. This warning is reflected through his profound use of film noir. From the opening scene the audience is immediately submersed into a post-modern, post-industrial and post-apocalyptic city resembling hell, this scene is an exaggerated reconstruction of society in the 1980s during which time people were fearful. America and Russia were both on the brink of nuclear war and had enough atomic weapons to utterly decimate the world; this potential global destruction is reflected in the opening scene of Blade Runner. This scene shows a hell that has come to exist on earth, an urban city extends as far as can be seen, a scarred world which has been devastated by us. The rising fire columns are symbolic of the fires of hell which have sprung forth on earth through our exploitation of the worlds resources though our ignorance and greed. Asian advertisements floating above the city on dirigibles serve as a constant reminder of the Asianisation of western civilization as a consequence of corporate greed. Frankenstein was composed during a time of major scientific developments; this is evident as science plays a central role in the story. Shelleys Frankenstein is based on the dogma of the Romantic Movement to create a world in which the protagonists desires for the omnipotent powers of God and creation have bypassed all ideas of conventional authority. Victors reflective words: how dangerous is the acquirement of knowledge, can be seen as her warning of the dangers of disrespecting authority and the order of things. The Tyrell Corporation is the ruling power in Blade Runner, producing replicants that are more human than human, by enabling them to have an emotional capacity. This is visible when Rachel angrily confronts Deckard: Are these questions testing whether Im a replicant or a lesbian, Mr Deckard? Ironically the replicants have a greater capacity for emotional responses, showing more compassion and love than the humans. Shelleys use of epistolary narrative adds a subliminal layer and speculates at the consequences of what Frankenstein has done; her warning is present throughout the story, forcefully questioning the ideas of scientists and science during the Romantic era, this reinforces the dangers of humanitys desires for playing the role of Creator. Frankensteins core completion imitates the Romantic Movements influence on Shelleys ideas, and her criticisms of the French and Industrial revolutions. The imagery of the patched corpse through the lexical chain of gruesome descriptions: his skin lustrous blackà ¢Ã¢â€š ¬Ã‚ ¦ yellow skinà ¢Ã¢â€š ¬Ã‚ ¦ watery eyesà ¢Ã¢â€š ¬Ã‚ ¦. shriveled complexion, and repeated use of terminology associated with the horror genre for referring to the monster bring about feelings of disgust for this scientific milestone. This physical unusualness is what makes it initially seem like the monster in society. However, Shelley brings forth a sympathetic response from the audience because the monster quickly portrays itself as misunderstood. The narrative, Frankenstein is one that allows the audience to realise a different side to the story as readers are able to understand the reasons behind the monsters murders, thus allowing further depth in the exploration of the human nature because of the different views presented in the novel. Frankenstein overflows with letters, notes and journals as Waltons letters envelop the entire tale; Victors story fits inside Waltons and the monsters inside Frankensteins. This is an important aspect of the structure of the book as the various writings serve as a concrete manifestation of attitudes and emotions within the characters. Victors warning to Walton: avoid ambitions of science and discoveries is symbolic of Shelleys hatred of the visionaries of the French and Industrial Revolution. Similarly, Scott expresses his heedfulness of the state of the human race. In particular global warming, the development of genetic engineering and nuclear weapons during the Cold War. During this time people were fearful of imminent doom by nuclear war, whilst at the same time fearful of the rapid developments science had made in the field of genetics and the controversy raised by its applications. Scotts warning present in Blade Runner is of the potential outcome if we allow certain actions to be taken without consideration of the consequences. By making the audience realise that by continuing on our current path can only bring about humanitys divorce from the natural world he leads us to ask the question what humanity is and is there a place for nature in an artificial world. Shelleys warnings are enhanced by the juxtaposition of Victor Frankensteins relationship with nature to that of his creation, whereas Victor, due to his unhealthy immersion in science is numb to its charms, and results in his near constant solitude. Frankensteins creation a more intimate connection with the pleasant showers and sunny warmth of spring, and many human qualities that Frankenstein lacks, this characterisation captures Romantics idolisation of nature, cautioning us against the dehumanising effect of removing ourselves from nature and natural order. We can see the reflections of Shelleys beliefs and the beliefs of Romantics in the novel Frankenstein, which looks to the social conventions of the time in order to warn us of the punishment for transgressing into the realm of God. Scott also draws upon the social conventions of his time. The dark scenes represent Scotts interpretation of the darkness within society, which in turn represents the ruthlessness of a material society.

Forgiveness In Dickens Great Expectations Essay -- GCSE English Litera

Forgiveness In Dickens' Great Expectations  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚        Ã‚  Ã‚   Miriam A felt completely choleric. She just could not forgive her husband's apologies anymore. Almon B was a drunkard. When he came home intoxicated, he was always extremely apologetic and told her that he'd never get drunk again. Miriam now knew that Almon was not really repentant. She could forgive him until she was blue, but unless Almon truly repented, their marriage would not work. Forgiveness is an important aspect in the family as well as in society, which is built on the family. In Charles Dickens' peerless novel called Great Expectations, many characters find it easy to pardon others, but some have to learn to forgive. Dickens uses the characters in his novel to illustrate how in society forgiveness is a desideratum to bring about peace and harmony. One character in the novel who lives a very serene life because of his great ability to forgive is Joe Gargery. Ever since he was a child, Joe demonstrated his amazing quality of forgiveness. He grew up having a father who was an alcoholic. When Joe's dad came home, he would beat Joe and his mother and they would run away. When they were away from Joe's dad, Joe would start school but his dad would always find his stray family, pull Joe out of school, and bring them home. For this reason, Joe lived most of his life an illiterate man. He could have been very angry and resentful about this, but Joe justified his father's actions which caused his illiteracy by saying that he pulled him out of school because he loved him. Joe shows "his natural virtue in the sincere quality of forgiveness in the epitaph he wrote for his dad."1 It said, "Whatsume'er the failings on his part, remember reader he were that good in ... ... 1O. Charles Dickens, A Tale of Two Cities (New York: Penguin Books USA, Inc., 1980) 208. 11. Great Expectations, 347. 12. Jenkin, 69. 13. Great Expectations, 348. 14. The NIV Study Bible, ed. Kenneth Barker, et al, (Michigan: Zondervan Bible Publishers, 1985) II Corinthians 2:7. 15. Jenkin, 70. 16. Great Expectations, 35. 17. Great Expectations, 35. 18. Great Expectations, 35. 19. Jenkin, 70. 2O. Colossians 3:13. 21. Jenkin, 87. 22. Miller, 257. 23. Miller, 257. 24. Miller, 258. 25. Miller, 257. 26. Charles Dickens, The Letters of Charles Dickens, ed. Laurence Hutton (New York: Bigelow, Brown, and Co., 1893) 279. 27. Dickens wrote many moving letters to friends and family besides the one quoted in the text. Check out The Letters of Charles Dickens (n. 26) for further reading.   

Arthur Machen’s The Great God Pan Essay -- The Great God Pan Essays

In â€Å"The Great God Pan† (1894) Machen uses ancient Greek god Pan to serve as a symbol of spiritual reality that lies beyond human perception and knowledge. Machen’s use of this divine entity and his success in rediscovering a minor figure of the classical pantheon, yet â€Å"mostly neglected by earlier authors of English literature† (Pasi 69), provide what Gilles Deleuze and Felix Guattari argue to be the significant value of a minor author, â€Å"†¦by using a number of minority elements, by connecting, conjugating them, one invents a specific, unforeseen, autonomous becoming† (106). â€Å"The Great God Pan† uses a detective plot and English upper class male characters’ search for an elusive figure, Helen Vaughan, who travels by assuming various identities. Helen, through her changeability of her identity destabilises the humanistic notion of identity as a stable phenomenon, and enters into the domain of becoming Pan. This fluidity a nd indeterminacy of Helen’s character is Machen’s attempt to undo the established notion of canonical subjectivity, and propose an alternative possibility of becoming. Helen’s insistence on entering into the zone of inhuman – god Pan- involves a position of alliance with the elements of her desire, which are beyond human accessibility and control. Helen, with this alliance with the god Pan, which has multiple forms and identities, enters into the flux of becoming Pan. Machen, through the experiment of Dr. Raymond, invokes to reveal the reality behind the veil in his supernatural tale â€Å"The Great God Pan†. In this attempt of removing the veil, Dr. Raymond’s practice of â€Å"transcendental medicine† provides the means to reach out the reality behind the veil: Dr. Raymond surgically changes the structure of a woman’s brain... ...e. How We Became Posthuman: Virtual Bodies in Cybernatics, Literature and Informatics. Chicago: The University of Chicago Press, 1999. Hillman, James. "An Essay on Pan." Pan and the Nightmare. Trans. A.V. O'Brien. New York: Spring Publications, 1972. Jackson, Kimberly. "Non-evolutionary Dageneration in Arthur Machen's Supernatural Tales." Victorian Literature and Culture 41 (2013): 125-135. Navarette, Susan J. "The Word Made Flesh: Protoplasmic Predications in Arthur Machen's "The Great God Pan"." The Shape of Fear: Horror and the Fin de Siecle Culture of Decadence. Kentucky: The University Press of Kentucky, 1998. 178-201. Machen, Arthur. The Great God Pan and The Hill of Dreams. Mineola, New York: Dover Publications, Inc., 2006. Pasi, Marco. "Arthur Machen’s Panic Fears: Western Esotericism and the Irruption of Negative Epistemology." Aries 7 (2007): 63-68.

DYSTHYMIC DISORDER Essay examples -- essays research papers

DYSTHYMIC DISORDER & BRIEF THERAPY DEPRESSION  Mild, chronic depression has probably existed as long as the human condition, although it has been referred to by various different names. The DSM-III replaced the term â€Å"neurotic depression† with dysthymic disorder--which literally means ‘ill-humored’-and it was added to the Diagnostic and Statistical Manual of Mental Disorders, 1980  Dysthymic disorder, also called dysthymia, is a type of depression involving long-term chronic symptoms that do not disable an individual, but keep them from functional at full steam or from feeling good.  Despite the long-term nature of this type of depression, psychotherapy is effective in reducing the symptoms of depression, and assisting the person in managing his/her life better. SIGNS AND SYMPTOMS  Characterized by a chronic course (i.e., seldom without symptoms), with lowered mood tone and arrange of other symptoms that may include feelings of inadequacy, loss of self-esteem, or self-deprecation; feelings of hopelessness or despair; feelings of guilt, brooding about past events, or self-pity; low energy and chronic tiredness; being less active or talkative than usual; poor concentration and indecisiveness; and inability to enjoy pleasurable activities. IDENTIFYING DYSTHYMIC DISORDER  Negative thoughts and thinking are characteristic of depression. Pessimism, poor self-esteem, excessive guilt, and self-criticism are all common. ...

Counseling Class Final Exam Paper Essay

After this class and taking all the different assessments and inventories, my number one career choice as of right now is an Elementary School Teacher. The tests have actually helped me learn a lot about myself and helped me determine what certain fields of work I would succeed in. Being an Elementary School Teacher would be a fulfilling career, and would allow me to be creative and interact with children, which are two things that are very important to me. 2. On the Myer-Briggs Type Indicator, my four letter word was INFJ, which stands for introversion, intuition, feeling, and judgement (although my scores between extroversion/introversion and judgement/perception were a point off). According to the Myer-Briggs personality description, INFJs prefer occupations that involve the big picture, involve conceptual awareness, and lead to a better understanding of the spiritual, emotional, of future needs of people. They want their work to have impact or meaning and for it to bring them admiration and respect. Different occupations that seem to be attractive to INFJs include education consultant, English teacher, fine arts teacher, psychiatrist, psychologist, social worker, scientist, and other occupations that allow INFJs an opportunity to make their own creative contribution. The list of occupations INFJs seem to enjoy include a lot of education type career choices, so elementary school education would be right up my alley, according to this assessment. Being an elementary school teacher would allow me to be creative and also allow me to help children learn, not only academically, but socially as well. My Holland Code was ISA which stands for Investigative, Social, and Artistic. Investigative people are known as â€Å"The Thinkers†. These are people who like to observe, learn, investigate, analyze, evaluate or solve problems. Artistic people are known as â€Å"The Creators†, They have artistic innovation or intuition abilities and like to work in unstructured situations using their imagination and creativity. Social people are known as â€Å"The Helpers† and are people who like to work with people to enlighten, inform, or help. Elementary education is a Social college major. According to the occupational scales on the Strong Interest Inventory, I scored a 56 for Elementary School Teacher, which means I share interests with women in that occupation and would probably enjoy the work. Teaching & Education was also number two on my tops five interest areas. The personal style scale reveals many different things. As for my work style, I prefer working with people, I enjoy helping others, and I am outgoing. In a learning environment, I prefer academic environments; I learn well through lecture and books, and I seek knowledge for its own sake. As for my leadership style, I am comfortable taking charge of and motivating others, I enjoy initiating action, and I express my opinions easily. I think being an elementary school teacher would be a good match for me, according to the Strong Interest Inventory. It would allow me to observe, investigate, and solve problems, as well as help and inform children, and it would also allow me to be creative; which fulfills all aspects of my Holland Code. My top five values according to the Work Values Inventory are Altruism, Way of Life, Prestige, Economic Returns, and Security. Altruism is present in work which enables one to contribute to the welfare of others. As an Elementary school teacher, I would definitely be contributing to the welfare of my students and helping them to blossom and thrive in academic and social settings. Way of Life is associated with the kind of work that permits one to live the kind of life she chooses and to be the type of person she wished to be. Elementary school teachers normally work nine months out of the year. Those other three months off would allow me to spend time doing other things I love, like vacationing or spending quality time with my family. Also, I plan on being a parent after I get married and find a stable job. My schedule would correlate with the schedule of my future children and allow me to spend more time with them, which is very important to me. Prestige is associated with work which gives one standing in the eyes of others and evokes respect. An elementary school teacher may not be the most prestigious job in the eyes of some, but it definitely is in the eyes of the students. When I was in elementary school, I admired all of my teachers greatly. Educating the next generation and giving them a solid foundation on which to apply further education, I believe, is a very respectable career. Economic returns is associated with work which pays well and enables one to have the things wanted. Elementary school teachers make a decent amount of money, and although it might not be the highest paying job, I’m willing to push this value to the side to fulfill the others and do something I would really truly enjoy. Confucius once said â€Å"Choose a job you love, and you will never have to work a day in your life. † Security is associated with work which provides one with the certainty of having a job even in hard times. According to the Eureka program, there are very many estimated jobs in elementary education within the next 20 years and the estimated growth is above average. My top ten skills based on my skill assessment results were Integrity, Questioning, Synthesizing, Tact, Understanding, Dependability, Tenacity, Advising, Cooperating, and Investigating. As an Elementary School teacher, I think you definitely need integrity. Actually, i listed this skill as a Very Satisfying skill, and is also listed as a Very Satisfying skill for Elementary school teachers. I think as an Elementary School teacher you need to be able to synthesize many different elements into your lesson plans. As for tact (a keen sense of what is appropriate, and what to say or do to avoid giving offense), I think it is an important skill for every career choice. I listed tact as a Very Satisfying skill and many Elementary School Teachers listed tact as a Moderately Satisfying skill. Understanding and dependability are very important skills for any career choice and are especially important when working with younger kids. I listed dependability as a Moderately Important skill and many Elementary School teachers did as well. Advising could be a helpful skill while trying different methods of learning certain subjects. Also important if a student was seeking my help. Cooperating is an important skill, because as an Elementary school teacher, not only will i be working with children, but I will also be interacting with their parents and other teachers. 6. Going forward from this class, I plan on majoring in Liberal arts at either Cal State Fullerton or Cal State Long beach, and from there I plan on getting my teaching credentials and ultimately becoming an Elementary School Teacher!

Religions of the World Jesus/Mohammed

Two thousand years have come and gone, but still they remain the unfinished story that refuses to go away. Jesus of Nazareth, a Jew from rural first-century Galilee, and Mohammed from Mecca are without doubt the most famous and most influential human beings who ever walked the face of the earth. Their influence may at present be declining in a few countries of Western Europe and parts of North America, as has from time to time transpired elsewhere.But the global fact is that the adherents of Jesus and Mohammed are more widespread and more numerous, and make up a greater part of the world's population, than at any time in history. Two billion people identify themselves as Christians; well over a billion Muslims revere Jesus as a prophet of God (Freedman 2001). Unnumbered others identify themselves as know and respect his memory as a wise and holy man. This work begins with tracing the lives of Jesus and Mohammed historically. Then it deals with different aspects of the practice and th e teaching of Jesus and Mohammed. How their messages are being carried out in the world today will be considered in the conclusion.The personality of Mohammed remains obscure in spite of his sayings and the many legends about him. There have been almost as many theories about the Prophet as there are biographers. According to tradition, he was born in A.D. 570, about five years after the death of Justinian, into a cadet branch of one of the leading families of Mecca. His father died before Mohammed was born, and his mother died when he was still a small child. First his grandfather, then an uncle, who was in the caravan trade, reared him.As a youth in the busy center of Mecca he probably learned to read and write enough to keep commercial accounts; he also heard Jewish and Christian teachers and early became interested in their religious ideas. Mohammed must have suffered, in these early years, from hardships, and he evidently became aware of the misery of many of his fellowmen. The se early experiences were later to be the basis of his fervent denunciations of social injustice. At the age of twenty-five, he married a wealthy widow and probably went on some long caravan trips, at least to Syria.This gave him further contacts with Jewish, Christian, and Persian religious teachers. At the age of forty, after spending much time in fasting and solitary meditation, he heard a voice calling him to proclaim the uniqueness and power of Allah. Mohammed seemingly did not, at first, conceive of himself as the conscious preacher of a new religion. It was only the opposition from those about him at Mecca that drove him on to set up a new religious community with distinctive doctrines and institutions. In 632 Mohammed died, the last of all the founders of great world religions.Little is known of the early life of Jesus Christ. Born a few years before the year 1 A. D. in Bethlehem of Judaea, he lived in Nazareth, a city of Galilee, until he was about thirty years of age. We h ave no reason to doubt the tradition that after the death of Joseph, the head of the family, Jesus became the main support of Mary and the younger children. He worked at his trade, that of a carpenter, and lived the life which would be expected of a religiously-minded young Hebrew.At about the age of thirty Jesus suddenly appeared at the Jordan, where John, a cousin of his, was performing the rite of baptism on those who came professing a desire to amend their ways and live better lives. Jesus also came and, against the scruples of John, who saw that Jesus was in different case from the others, was baptized. It marked a turning-point, for with the outward ritual act came an inner spiritual experience of profound significance for Jesus. A voice assured him that he was in a unique sense his Father's â€Å"beloved Son,† in whom he was â€Å"well pleased† (Borg 1997). It seems to have been the consummation of his thought and prayer and eager yearning for many years.He had received his revelation; he would proclaim God as a Father and men as his sons. He was filled with a sense of mission, of having a work to do and a message to deliver, which to the end of his life did not leave him for a moment. He went from place to place in Palestine preaching in the synagogues and out-of-door places wherever the people congregated, and talking to individuals and to groups as they came to him with their questions and problems. He began to gather about him a little company of disciples, which soon grew to twelve and which accompanied him on all his journeys.He spent much time in giving them instruction and on several occasions sent them out to heal and to preach. Jesus came to establish a kingdom, and this was the burden of his message. But he never forgot that the form of the Kingdom and many things connected with its coming were of lesser significance than the inner meaning and the principles on which it was based. The first of these was man's relationship with G od.Jesus was not only a teacher; he was a worker of miracles. The Gospels tell us that he cured the sick, opened the eyes of the blind, fed the hungry, stilled the storm, and even raised the dead. Much was made of these wonders by former generations of Christians, who used them as proofs of the divine character of the One who performed them. Such use of these incidents does not produce the effect it once did and is being discarded.A closer study of the attitude of Jesus toward his own miraculous power clearly indicates that he minimized its significance. He would have men secure a better perspective and realize that moral power was on a higher level than the ability to work marvels. With this in view it scarcely seems congruous to use the miracles in a way which could scarcely be acceptable to Jesus himself. But of all the impressions Jesus made the strongest was that he was in touch with God his Father and that this was the explanation of all the wonderful things about him.Jesus, h owever, was not only winning followers and bringing them close to God; he had come into collision with the religious authorities of his people, and in the end lost his life at their hands. They were formalists and as such had not averted the danger of losing sight of the vital principles of their religion. Jesus was an innovator, and felt free to act in accordance with the inner spirit of the old precepts even when by doing so he ran counter to the letter of the law.When Jesus appeared in Jerusalem at the feast of the Passover, He was seized and, after having had a preliminary hearing before the Jewish high priest and Sanhedrin, was taken before Pontius Pilate, the Roman procurator, and was condemned to death. He was crucified, together with two criminals, and died at the end of six hours' agony on the cross. His body was taken down by friends in the early evening and laid in a rock-hewn tomb. The hopes of his disciples were dashed to the ground, and undoubtedly the Jewish leaders a nd the Roman authorities thought they had rid themselves of an exceedingly troublesome creature (Allen 1998).But such was not to be, for a very remarkable thing happened the third day after. To the utter amazement of his disciples, who had not recovered from the paralyzing effect of their grief and disappointment, Jesus appeared to them so unmistakably that they were convinced that death had not been able to hold its victim and that Jesus was alive.Their new enthusiasm, the founding of the Christian Church on the assurance of the presence of the living Christ, the adoption of the first day of the week as a memorial of the day when Jesus reappeared alive -all these historic facts bear witness to the genuineness of the disciples' testimony that the same Jesus who had journeyed with them, who had died and had been laid away in the tomb, was raised from the dead, their living Master forevermore. They immediately went out to preach â€Å"the gospel of the resurrection,† and with t hat the history of the Christian Church was begun.Mohammed's teaching, from the beginning, shows strong Jewish and Christian influence. Mohammed learned the great stories of the Old Testament; especially was he impressed with the life of Abraham whom he later considered one of his own predecessors and who he claimed had founded the Ka' bah at Mecca. He, likewise, learned of the Christian Trinity whom he understood to be God the Father, Mary the Mother, and Jesus the Son.He was looking for common ground on which to found a faith for all monotheists. He had a profound respect for Jews and Christians, especially for the Jews, though when they refused to join him and when later they thwarted him, he attacked them fiercely. Mohammed took from Jewish, Christian, and also Persian teaching only what he wanted, and he combined all he borrowed in a set of ideas that always bore his own mark. In the Koran, for example, he uses the characters of the Bible as successful advocates in the past of the doctrines of Mohammed in the present. Mohammed called the Jews and the Christians the â€Å"People of the Book,† and he came to believe himself called to give his own people, the Arabs, a book.Soon after Mohammed's death in 632, a wave of conquest gathered in all of Arabia, Palestine, Syria, Egypt, and part of Persia. In less than a century all of North Africa, Spain, Asia Minor, and Central Asia to the Indus River were swept by the conquering armies of Islam. These conquests were as orderly as they were speedy; little damage seems to have been done, and immediately after the Arab armies entered an area they organized it. The Arab annexation, at first, meant little more than a change of rulers.Life and social institutions went on as before with little interference and no forced conversions; the conquered peoples could even keep their own religion by paying a tax. The Arab colonies planted in each new territory became the centers from which Islamic religious ideas spread a nd in which, at the same time, a new culture developed. Not until the new peoples, like the Seljuks, who were outside the Graeco-Roman tradition, were converted to Mohammedanism did Islam become fanatical. Indeed, no such militant intolerance as characterized the Christian attack on paganism was normally shown by the Mohammedans until into the eleventh century.The reasons for these fantastic conquests were various. To his own people, especially to the desert tribes, Mohammed offered war and booty, and to those who lived in the Arab towns he offered the extension of commerce. Caravans travelled in the midst of the Muslim armies. For those who died, Islam promised a glowing paradise. One drop of blood shed in battle, even a single night spent under arms would count for more than two months of prayer or fasting.Christianity and Islam have, like every other religion, developed their own mythology. These mythologies are at its height in the beautiful imagery that centers around the festi vals of Christmas, Easter and Eid-ul-Fitr and Eid-ul-Adha (â€Å"Eid† or â€Å"Id† means festival). Indeed, there is today a rediscovery of the value of myth in human life. Today Christianity and Islam provide a good framework for the religious life. Some people, possibly lots of people, would claim that if Jesus and Mohammed were wrong, they can no longer be relevant. That claim can probably be disputed on theological grounds (Freedman 2001).The remarkable ‘footprint' of Jesus and Mohammed in history has strangely contradictory implications for an encounter with them today. On the one hand, it means that a true and adequate understanding of the men remains a vital task, even as third millennium has dawned. Just as in the first century Jesus was embraced as Saviour of the world by Jews and Gentiles excluded from religious and political power, so today he is welcomed above all by ordinary, poor and marginalised people – in the west and the east, and especia lly in the South. Like Paul, they see him, God's gospel, as having the power to liberate them from sin, their personal sins, the socio-political, cultural and structural sins of their nations, cultures and churches and the unjust economic and technological structures of the so-called ‘global village'.At least in the western world, it remains true that we can understand neither Christian faith nor much of the world around us if we do not come to terms with Jesus of Nazareth and the two millennia of engagement with his heritage. The followers of Jesus and Mohammed live in every country of the globe. They read and speak of these people in a thousand tongues. For them, the world's creation and destiny hold together in their gods, the wholly human and visible icon of the wholly transcendent and invisible God. Jesus and Mohammed animate their cultures, creeds and aspirations.ReferencesAllen, Charlotte. (1998).The human Christ: the search for the historical Jesus. Oxford: Lion.Borg, Marcus J., ed. (1997). Jesus at 2000. Boulder: Westview Press.Freedman, David Noel. (2001). The Rivers of Paradise: Moses, Buddha, Confucius, Jesus, and Muhammad as Religious Founders. Eerdmans: Grand Rapids, MI.